File Name: social and political thought of mahatma gandhi .zip
Its main contention is that peace cannot be achieved by politics alone. Peace requires the confluence of the four canonical ends of life: politics and economics artha , ethics dharma , forms of pleasure kama , and the pursuit of spiritual transcendence moksha.
- Gandhi and modern political thought
- The Moral and Political Thought of Mahatma Gandhi
- Indian Political Thought: M.K. Gandhi
In contrast to the existing literature on the subject, this book carries a context-driven conceptualization of the major strands of political thought that emerged in India in the past two centuries. It focuses on India's peculiar socio-political processes under colonialism that influenced the evolution of such thoughts.
Gandhi and modern political thought
Parel is covering a lot of ground in a very short space pages and should be read as very adroitly mapping out a territory. As a critical partisan of the Gandhi he finds, Parel is working in the mode of articulation. What he articulates is what he calls Pax Gandhiana, a mode of political being that he hopes is practical, but that is most decidedly more humane than what either Gandhi or Parel find at work in their respective worlds. It is not, because it cannot be, an order of absolute non-violence. Gandhi discusses and critiques the emerging order in familiar terms. Throughout his account, Parel shows how Gandhi persistently reclaimed and reinterpreted ideas from his own tradition and melded them with ideas — especially critical ones — inherited from the West.
The Moral and Political Thought of Mahatma Gandhi
Gandhism is a body of ideas that describes the inspiration, vision, and the life work of Mohandas Gandhi. It is particularly associated with his contributions to the idea of nonviolent resistance , sometimes also called civil resistance. The two pillars of Gandhism are truth and nonviolence. The term "Gandhism" also encompasses what Gandhi's ideas, words, and actions mean to people around the world and how they used them for guidance in building their own future. Gandhism also permeates into the realm of the individual human being, non-political and non-social. A Gandhian can mean either an individual who follows, or a specific philosophy which is attributed to, Gandhism. I do not claim to have originated any new principle or doctrine.
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Indian Political Thought: M.K. Gandhi
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Gandhi was not a systematic political theorist in the sense that he did not intend to develop or formulate a coherent and comprehensive theory explaining or providing a normative framework for political institutions and forms of social organisation. This emphasis on nonviolence as a law and not only as a form of political action directly contradicts one of the central assumptions of modern political theory. This is the proper understanding of swaraj or self-rule as a central principle of Gandhian thought and practice. The state is the institutionalisation of the social contract, premised on the need to employ legitimate violence to contain or restrict the unconstrained violence of the state of nature, both domestically within societies and internationally between societies. Civil society, on the other hand, expresses the capacity of the people for self-rule, cooperatively and peacefully.
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