Intelligence And Spirit Reza Negarestani Pdf

intelligence and spirit reza negarestani pdf

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Urbanomic x Sequence Press.

The history of philosophy conceived as the elaboration of a program for artificial general intelligence; intelligence understood as the impersonal and collective evolution of a thought that constructs itself according to a view from nowhere and nowhen. This remarkable fusion of continental philosophy in the form of a renewal of the speculative ambitions of German Idealism, and analytic philosophy in the form of extended thought-experiments and a philosophy of artificial languages, opens up new perspectives on the meaning of human intelligence, and explores the real potential of posthuman intelligence and what it means for us to live in its prehistory. Reza Negarestani is an Iranian philosopher who has contributed extensively to journals and anthologies and lectured at numerous international universities and institutes. In continuity with this concern to articulate the local and global and to mitigate local constraints on knowledge, his current philosophical project is focused on rationalist universalism, beginning with the evolution of the modern system of knowledge and advancing toward contemporary philosophies of rationalism, their procedures, and their demands for special forms of human conduct. Where humanists once reproached idealism for investing thought with a motive force expropriated from human thinkers, posthumanists reduce thinking to a power of prehension exercized by matter.

Intelligence and Spirit - Ebook

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In Intelligence and Spirit Reza Negarestani formulates the ultimate form of intelligence as a theoretical and practical thought unfettered by the temporal order of things, a real movement capable of overcoming any state of affairs that, from the perspective of the present, may appear to be the complete totality of its history. This remarkable fusion of continental philosophy in the form of a renewal of the speculative ambitions of German Idealism, and analytic philosophy in the form of extended thought-experiments and a philosophy of artificial languages, opens up new perspectives on the meaning of human intelligence, and explores the real potential of posthuman intelligence and what it means for us to live in its prehistory. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or any other information storage or retrieval system, without prior permission in writing from the publisher. A full catalogue record of this book is available from the British Library i s b n

How does a book arrive in the world? The deep freeze on research that constituted the first Winter of AI stunted philosophical progress on the relation between computation, mind and language. A fertile ground for collaboration frosted over while research continued strictly within disciplinary silos. This spirit of connective thought did not thaw off until the last decade or two, in which a productive interplay between computer science, mathematics, logic, cognitive science, and philosophy has once again emerged. An alternate view of philosophy as a constructive locus of dialogic thought is instead embraced here. Its many interludes, digressive structure, and dizzying detours, all indicate a distinctly para-academic practice of thinking — theorizing presented as an active mode of world building. One particular aside on universal pedagogy comes to mind, a coruscating tract on how thought itself — intelligence as-such — is everywhere in chains, bound by educational forms institutionally incapable of liberating its geistig potential.

8. Philosophy of Intelligence

Intelligence and Spirit , — And that to properly define philosophy and to highlight its significance, we should approach philosophy by first examining its programmatic nature. To this end, the final stage in our journey involves making explicit what we have been doing all along: philosophizing. But what is philosophy and what does philosophizing entail? I do not wish to refute these misplaced accusations with numerous examples drawn from the ongoing history of science, or by citing examples corroborating the fact that philosophy is not just a Greek phenomenon, but also a truly universal endeavour extending from the pits of the middle east to the remotest regions of Asia and the wide swaths of Africa. To follow Deleuze and Guattari in reducing what philosophy is and what it can be to geological or geopolitical contingencies would be a disingenuous manoeuvring against what philosophy—the cosmological ambition of thinking—is and will be, not by virtue of where it has come from, but in spite of it.

I was narrowly interested in what he had to say about the concept of intelligence, and specifically how a philosopher of that kind would talk about AI and AGI. Thankfully I am somewhat familiar with philosophy and neorationalist discourse, where Negarestani is one of the main players. Of course, you could never expect to see Eliezer Yudkowsky, who is explicitly mentioned in the book, in the same room as someone who pays any mind to Kant or Hegel, but there are those of us who want to handle philosophy but still primarily consider themselves technical people, and we could really benefit if the book was just slightly more didactic. Thankfully many parts and pieces here are self-contained. It relies on examples of non-conceptual intelligences that are obviously just as fictional as AGI. In fact, an AGI might be the best context to try and imagine these examples.

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Intelligence and Spirit

A critique of both classical humanism and dominant trends in posthumanism that formulates the ultimate form of intelligence as a theoretical and practical thought unfettered by the temporal order of things. In Intelligence and Spirit Reza Negarestani formulates the ultimate form of intelligence as a theoretical and practical thought unfettered by the temporal order of things, a real movement capable of overcoming any state of affairs that, from the perspective of the present, may appear to be the complete totality of history. Intelligence pierces through what seems to be the totality or the inevitable outcome of its history, be it the manifest portrait of the human or technocapitalism as the alleged pilot of history.

A critique of both classical humanism and dominant trends in posthumanism that formulates the ultimate form of intelligence as a theoretical and practical thought unfettered by the temporal order of things. Intelligence pierces through what seems to be the totality or the inevitable outcome of its history, be it the manifest portrait of the human or technocapitalism as the alleged pilot of history. Building on Hegel's account of Geist as a multiagent conception of mind and on Kant's transcendental psychology as a functional analysis of the conditions of possibility of mind, Negarestani provides a critique of both classical humanism and dominant trends in posthumanism.

Intelligence and Spirit

 А то ты не знаешь. Беккер пожал плечами. Парень зашелся в истерическом хохоте.

Reza Negarestani - Intelligence and Spirit-Urbanomic (2018).pdf

Разные лаборатории приводят разные цифры. ГЛАВА 127 Собравшиеся на подиуме тотчас замолчали, словно наблюдая за солнечным затмением или извержением вулкана - событиями, над которыми у них не было ни малейшей власти. Время, казалось, замедлило свой бег. - Мы терпим бедствие! - крикнул техник.  - Все линии устремились к центру.

Беккер с трудом сдержал крик ужаса. Меган сидела на унитазе с закатившимися вверх глазами. В центре лба зияло пулевое отверстие, из которого сочилась кровь, заливая лицо. - О Боже! - воскликнул он в ужасе. - Esta muerta, - прокаркал за его спиной голос, который трудно было назвать человеческим.  - Она мертва.

Она оказалась бессмысленной, потому что он ввел задание в неверной последовательности, но ведь Следопыт работал. Но Сьюзан тут же сообразила, что могла быть еще одна причина отключения Следопыта. Внутренние ошибки программы не являлись единственными причинами сбоя, потому что иногда в действие вступали внешние силы - скачки напряжения, попавшие на платы частички пыли, повреждение проводов. Поскольку за техникой Третьего узла следили самым тщательным образом, она даже не рассматривала такую возможность. Сьюзан встала и быстро подошла к громадному книжному шкафу с техническими руководствами, взяла с полки справочник с прошитым проволочной спиралью корешком и принялась его листать. Она нашла то, что искала, вернулась со справочником к своему терминалу, ввела несколько команд и подождала, пока компьютер проверит список команд, отданных за последние три часа. Сьюзан надеялась обнаружить внешнее воздействие - команду отключения, вызванную сбоем электропитания или дефектным чипом.

Breadcrumb

 - Ты тратишь на это субботу, вместо того чтобы развлекаться с профессором. - Его зовут Дэвид. - Какая разница?. - Тебе больше нечем заняться? - Сьюзан метнула на него недовольный взгляд. - Хочешь от меня избавиться? - надулся Хейл. - Если честно - да, - Не надо так, Сью, Ты меня оскорбляешь. Глаза Сьюзан сузились.

Неужели она узнала. Этого не может. Стратмор был уверен, что предусмотрел .

Но всякий раз, когда я перехватывал очередное сообщение, Танкадо был все более и более убедительным. Когда я прочитал, что он использовал линейную мутацию для создания переломного ключа, я понял, что он далеко ушел от нас. Он использовал подход, который никому из нас не приходил в голову. - А зачем это нам? - спросила Сьюзан.  - В этом нет никакого смысла.

Эта абракадабра представляла собой зашифрованный текст: за группами букв и цифр прятались слова. Задача дешифровщиков состояла в том, чтобы, изучив его, получить оригинальный, или так называемый открытый, текст. АНБ пригласило Беккера, потому что имелось подозрение, что оригинал был написан на мандаринском диалекте китайского языка, и ему предстояло переводить иероглифы по мере их дешифровки. В течение двух часов Беккер переводил бесконечный поток китайских иероглифов. Но каждый раз, когда он предлагал перевод, дешифровщики в отчаянии качали головами.

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